Interesting Love Charms Patyant (Attraction ,Seduction)

People always ask me," Stanley, do you have any amulet which is very good for attraction and flexible plus easy to wear anywhere?"

It's a good question and I usually replied :"wear a Takrut or a Patyant."

Patyant means a piece of cloth with written yantra and Deva which is properly blessed with spell and mantra into it by the Guru Archans and monks.



The reason why l recommended wearing a patyant is because

1) Easy to wear(which means can put in wallet, wear in the pants pocket, put in bag, or wrap it in a casing to wear on the necklace).

2) Not heavy and bullky (like the Jatukam amulet).

3) Beautiful and nice Yantra design.

4) Same result and good effect compare to amulets.



Today I will shared some Special Patyants made by some Guru Archans.

(Archan meng, Archan sup, Archan sa la buri)



This patyants according to the archans is for attraction, seduction of your lover, metta, best charming sex appeal and much more....

All this patyants is 100% genuine, made and blessed by the Guru Archans themselves.

The design was certainly beautiful and interesting.

You are warned that some patyant may be a bit Obscene.

Well none the less, it's not for the fainted hearted.



So for everyone out there, here it goes:





(Archan meng ee per patyant) (Sold out)


Archan meng ee per patyant with logo chop of archan meng.




(Archan meng attraction mar ser lang patyant)



This is a special love charm call mar ser lang. For more information of this Archan meng mar ser lang patyant, see: (Sold out)



(Archan meng attraction seduction khun pean patyant)

This patyant features khun pean hugging two gals and below with wealth fetching fish and karlong charming bird. See more informationof this patyant at:

(Sold out)


(Archan meng attraction seduction khun pean patyant in red)
Same patyant design as above but in red colour instead. See more information of this Archan Meng patyant at: (sold out)


(Archan meng khun pean with nam pim attraction patyant)
This is one of the most beautiful patyant featuring the warrior khun pean and his wife nam pim. See more information of this patyant at: (Sold out)


(Archan meng special yin ku seduction attraction patyant)
Another patyant by guru Archan meng featuring a kin yu (couple lover making love). See more information of this unique patyant at: (Sold out)



(Archan sup special mae per attraction lover patyant)(Front view)


(Archan sup special mae per attraction lover patyant)(back view)
Archan sup from cambodia is a master of making effective love charm amulets. This ee per patyant is properly blessed by him. For more information of this patyant, check out: (Sold out)


(Archan sa la buri opposite sex attraction yant patyant)
This is one of the patyant specially handwritten and drawn by archan sa la buri. Great for attraction and metta.
Sold out also

I will be sharing more patyants for wealth and luck in my next blog posting next time. Meanwhile, do stay tuned.
To be continued.......................................................

Temple Thieves Get Daring

Thieves have removed gold foil from two reclining Buddha images at Wat Bang plamaw in Ayutthata's Bang Ban District - the latest temple heist that shocked Buddhist society.

Temple thieves get daring

An increase in robberies of valuable artifacts from ancient temples in the former capital city are driving monk to despair.

One recent heist which shocked Buddhists the most was the removal of gold foil from two large reclining buddha images - Phra BuddhasaiyartMongkol Sanpetch and Phra Buddhasaiyart MongkolChinawat- at Bang Plamaw temple in tambonNamtao of Ayutthaya's Bang Ban district. The robbers also extracted gold from the gates of the temple 's ordination hall.

Temple abbot Phra Maha Prasert Jantawiro, 53, said losses were put at 15 million baht.

Temple robberies mostly invlove the thef of ancient Buddha images and valuables such as Dharma cabinets and brass accessories. Few Stolen goods are ever retrieved.

Four other robberies took place at Wat Choengtha, Wat Bamrungtham, Wat Kudilai, and Wat Bang Plamaw over a period of two months in Ayutthaya.

Phra Mali Thammathaso, the 51 year old acting abbot of Wat Cheongtha, said thieves stole eight sema- leaf like boundary stones - from around the temple's old ordination hall in the early hour of Jan 02 this year.

"The sema are priceless. They were with the temple for ages," the monk said.

Thieves also broke inot the ordination hall late last year but did not get anything, he said.

"Everything had been stolen over the past 10 years, so there was nothing else left in the hall to take," he said. Most temples possessing precious artifacts have to take care of their property themselves.

(A monk inspects the damages gate at Wat Bang Plamaw)

They resort to mundance tactics, such as replacing ancient artifacts with cheap objects. Many temple have placed coffee containers as a subsitute for brass vases, steel plates for gongs, and earthenware pots for joss-stick holders.

Phra Yanatrailok, secrety to chief of the Ayutthaya Sanga Office, has warned monks in more than 400 temples in Ayutthaya, to be alert for robberies. He advises monk to take photographs of all valuable objects and help police and villagers guard their compunds.

(Story and photos by Sunthorn Pongpao)

(Source: Bangkok post)

The great King Chulalongkorn Rama V

Every night at the Royal Plaza in Bangkok, Thai people of all walks of life gather in groups large and small to offer their respects at the equestrian statue of Thailand's beloved and honored king, King Chulalongkorn (King Rama V) of the Chakri Dynasty. The mood is solemn as people tend to makeshift altars laden with votive offerings of flowers, candles and incense.



Thais revere the 19th century king as a symbol of progress who led his country’s entry into the modern world and who can now bring them luck, especially in business.
Every Tuesday – the day of Chulalongkorn’s birth – some of these devotees pay homage to the monarch in Bangkok’s Royal Plaza.

After dusk, and as late as midnight, individuals and small groups set up small makeshift shrines to the king, offering flowers and gifts like brandy and cigarettes.

As a nationalist symbol, Chulalongkorn has been around for decades but, over the past 10 years, he has transformed from a figure of royal reverence to an object of worship.

Many devotees say they began worshipping Chulalongkorn after experiencing supernatural phenomena.
“I had no opinion of him or thought of worshipping at the beginning. He was never in my thoughts partly because he had too many wives. Then I started dreaming about him several times,” said Opas Santimat, 56, a beauty salon owner.

One time he saw a portrait of the king, usually kept reclining against the base of the statue, move towards him at a fast speed.
“Nobody saw that except me. Since then, my life has changed,” he said.
Opas said he has lost count of the number of times the king has helped him out of financial and health crises. From being a cash-strapped worker, Opas now owns six beauty salons and traditional massage outlets in Bangkok.

Nongnapas Kraison, 37, was another person who claims to have received miraculous help from the king.
Sometimes, the situation looked hopeless but when I prayed to him something unbelievable would happen just in time,” she said.


The king’s image is found on the walls of shops and offices. Miniature pictures hang from the rear view mirrors of taxis. His likeness is etched on coins and adorns amulets worn by many.

Thai scholars speak of the worship of Chulalongkorn developing into a cult during the heyday of the economic boom in the 1990s. Many upper class merchants and self-employed businessmen adopted him as a patron saint.



I went to pray at the statue of Thailand’s late King Chulalongkorn, also known as Rama V, in Bangkok, near the Royal Plaza. For many Thais, the late king is a virtual deity whose spirit is capable of bringing metta, chairsma, good luck, especially in business.

BiographyOf His Majesty King Chulalongkorn Rama V



Also known as Phra Chula Chomklao Chaoyuhua, and the eldest son of King Rama IV, he was born in Bangkok on September 20, 1853 and was crowned King on October 1, 1868, following the death of his father. The first few years of his reign were under a regency. King Chulalongkorn is perhaps the most revered of all the Chakri Kings--during his long reign of 42 years 23 days great advances were achieved for the country.

The King actively pursued a policy of "modernizing" the country and had a number of Europeans in his service to oversee such projects as the building of the first railway in Thailand . He himself made two visits to Europe, one in 1897 and another in 1907, during which he became acquainted with most of the rulers of Europe. Bonds of friendship between himself and the various European royal families were formed which exist to the present day. Not only was he the first Thai king to travel abroad [ he made several visits to the Straits Settlements, the Malay States and the Dutch East Indies ] but he also sent his sons to study in Europe [ to school in England and later for military training to Denmark, Germany and Russia ].


His Royal Highness is perhaps most popularly noted for his abolition of slavery in 1905, and lessening the subservient position of the common people such as the practice of prostration in public and at ceremonial events, which was discarded. But his reforms also included the expansion of mobility and communication with the construction of railways and the establishment of postal and telegraph services. Provincial administration was brought under centralized direction and augmented by specialized functional ministries. Fiscal administration was centralized and modern accounting, budgeting and auditing procedures were adopted. Modern law codes and other judicial reforms were decreed, which went a long way toward pacifying the European power's discontent with the legal system. He created a ministerial system in 1892, established a variety of public institutions, particularly in the fields of health and education. Roads, bridges, railways, telegraph lines, irrigation canals and water gates were constructed. Mining projects were launched. Mapping was introduced. The military forces were upgraded through conscription and the founding of a military academy.

He successfully managed to cultivate the idea of Siam as a buffer state between the colonial possessions of the European powers in South-East Asia. The price he paid of losing certain border territories was amply rewarded, for Siam was never colonized - the only country in the region to maintain its sovereignty throughout the period of colonial expansionism.

The insight, direction and impact of King Chulalongkorn's reforms were startling. He restored the monarchy as an absolute power and ushered in a new order. He sought power as a means to effect progressive change and advancement for Siamese society. It was due to the reforms of King Chulalongkorn that Siam's independence and sovereignty was preserved. Through his leadership and vision Thailand stands in contrast to other Asian countries. King Chulalongkorn was indeed a symbol of an enlightened age in Siamese history.



On October 23 1910, Somdej Phra Piyamaharaj, one of Thailand's most beloved and honored kings, died. The 42 year reign of King Rama V was marked with change as Thailand moved into a modern age. King Rama V was considered such a great benefactor to Thailand that Thai people donated their own money to erect the King Rama V equestrian statue at the Royal Plaza to honor and commemorate the advancements he made for his country and people. Thai people believe that the King has the miraculous power of bringing good luck and prosperity to any person who pays respects to him. For this reason the King's picture is found in almost every house and business.

KING RAMA V Amulets



Kruba Noi King Rama V Amulet

This King Rama V amulet coin is specially made and blessed by kruba noi from wat si dong moon.

This amulet is best known for

1) Great business luck.
2) Enhance great personal Charisma.
3) Feel so good about yourself and your life that makes you the luckiest of all.
4) Clear all great obstacles in life.
5) Having a sharp, highly creative, forward-thinking intellect that can enable you to accomplish business success.
6) Having the ability to be liked, trusted, respected and admired by everyone!
7) Achievce and attract great fortune and wealth.
8) Magnetically attract the right people into your life, and easily gain rapport with anyone.

and much much more.

Do read more information of this kruba noi King Rama V amulet at:
http://www.flickr.com/photos/skybeliever2000/2127405636/

See my whole range of special amulets at:
http://www.flickr.com/photos/skybeliever2000

Daily Deva or Heaven Deity

Besides the Daily buddha in life, there are also the daily devas or heaven deities.

Sunday: Phra Athit (also Aditaya or Suriya), the Sun, the god of light, is seated on his chariot of seven skyhorses driven by his rider, Phra Arun. If you have visited Wat Arun in Bangkok you might already know that the translation for this temple is Temple of Dawn.



Monday: Phra Chan (or Chandra), the Moon, is a male deity who rides a chariot drawn by ten horses. His nature is suave and gentle.



Tuesday: Phra Angkhan (Angaraka) rides a water buffalo. He is Mars, the god of war, hard-work and conflict.

Wednesday: Budha is an Indian equivalent of Mercury and Woden. He rides an elephant. He is the deity of wisdom, communication and books.

Thursday: Pharutsabodi (Brihaspati) is the heavenly seer who carries a slate and rides a deer. He corresponds to Jupiter, tutor of the gods. Thursday, his day, is dedicated to teachers.

Friday: Sukra, the god who presides over Friday, rides a bull. He is considered one of the heavenly seers as well as a tutor of the gods. He is the diety of wealth and fine art.



Saturday: Phra Sao (Sani), equivalent to Saturn, with bow and trident in his hands, is considered the god of difficulty. The people who are born under the influence of Saturn are believed to fall easily into grief, despair, and difficulties. He is seated on his vehicle, a tiger.

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Do view my full range of amulets at:
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Forgive and Forget

Forgive and Forget

To take revenge on trouble-makers is only to create more problems and disturbances. You must realise that negative feelings and hostile actions could only bring harm and suffering to both you and the trouble-maker. In order to take retaliatory action, you have to harbour intense hatred in your heart. This hatred is like a poison. Since the poison is initially in you, surely it will harm you before it can harm anyone else. Before you can throw a blazing iron at another, you can burned first. Your action merely goes to show that there is no basic difference between you and your opponent.

By hating others, you only give them power over you. You do not solve the problem. If you become angry with a person who simply smiles back at you, then you will feel defeated and miserable. Since he did not co-operate with you to fulfil your wish, it is he who is victorious.
The Buddha teaches us how to live happily when we are faced with disturbances.
(Ah happily do we live without hate amongst the hateful. Amidst hateful men, we live without hate.)

We can live happily without fanning the fires of hatred. Perhaps you may not be strong enough to extend compassionate love to your enemies, but for the sake of your own health and happiness and that of everyone else, you must at least learn how to forgive and forget.

By not hating or crushing your trouble-maker, you act like a gentleman. To act in this manner, you must understand that the other people has been misled by anger, jealousy and ignorance. He is therefore no different from all other human beings who have also at one time or another been misled by the same negative states of mind.
The Buddha says:
"Evil -doers are not wicked by nature. They do evil because they are ignorant. Therefore they need guidance"

We should not curse them. It is not justifiable for us to say that they should be condemned to everlasting suffering as it is still not too late to correct them. We should try to explain to them in a very convincing way that they are in fact in the wrong. With this understanding, you can treat the evil-doers as you would a patient who is suffering from a sickness and in need of treatment. When the sickness is cured the ex-patient and everyone else will be well and happy. The ignorant must be guided by the wise.
Good life is inspired by love and guided by knowledge.

If a man does something wrong to you out of ignorance or misunderstanding. then that is the time to radiate your compassionate love towards the evil-doer. Oneday, he will realise his folly and relent on his evil habits. So it is better to give him a chance to be good. Repentance of his past misdeeds will change him into a better person and in the end he will truly appreciate your kind thoughts. The most compassionate Buddha's advice is:
"Hatred does not cease by hatred, by love alone it cease. This is eternal law."

If you can radiate compassionate love, no harm will come to you. This will help you to achieve both physical and mental health. Life has it own rhythm. When you lose on the swing, you gain on the roundabout. Those who do not understand this principle often get into trouble and face difficulties in life.

If a man does something wrong to you again and again, you must act wisely in correcting him each time he make the mistake. Although it is not so easy to do that, you should nevertheless try your best to follow the example set by Buddha. Then you will come to know that it is after all not impossible. The attitude of the Buddha in such a situation could be summarised thus:
" The more evil that comes to me, the more good will radiate from me."

Some people think that it is not practicable to return good for evil. Try it and see for yourself. If you find it too difficult to return good for evil, then you can still do a great service to yourself and to others by not returning evil for evil.
"Sympatheic consideration is needed for less-understanding people who make mistakes."

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kruba Noi kar sa tong special takrut

Kruba Noi of Wat Si Dong Moon is highly respected and revered for his powerful mind developed from meditation and mantra. He is now 55 years old. His Visha is widespread both locally and in ternationally because he regular make vipassana medidation (stay alone, not eat not drink water, not speak for 7 day) once a year.

Kruba Noi is an exceptionally well known master in Chiangmai, know particularly for his Takrut kar sa tong special takrut.

(Kruba Noi takrut kar sa tong)


Takrut Kar Sa Tong is specially made by Kruba Noi using one kind of special black wood.
Kruba noi blesssed this takrut with Special ancient mantra, magic incantation with intended deep meditation for 7 days.
This Takrut Kar Sa tong is well-known for it's great protection, prevent danger and against all bad negative energy.

Some miracles of Takrut Kar Sar tong, extracted from the newspaper and internet news reports.

Unable to Do needle injection

Mr.ThongKam JaiTon is 65 years old. He lives in Chiangmai province. He said that he went to see a doctor to check up his body. A doctor tried to put hypodermic syringe into his stomach.

But it was broken. A doctor tried many times but he can’t complete this process.
Mr.Thongkam recalled that he saw that he hanged takrut Kar sa tong of Kruba Noi. Then, he took it off. After that a doctor could put hypodermic syringe into his stomach.
Mr.Thongkam believed that this takrut is so powerful.
Source : KhaoSod newspaper 2 September 2007

Escape from bullets

One miracle about takrut kar sa tong happened on 19 September 2007.

Mr.Tavorn NaJak was 59 years old who was a member of SaiNoi Local Administration. He lived in Phrae province. He was shot by criminal. A criminal used a short gun shoot 5 times to him. A bullet shaved his head. His hair slipped off disarranged. But he was not wounded from this event.
He reveled that he got this takrut kar sa tong in B.E.2532. He hanged this takrut all the time.
He believed that this was the blessing of takrut kar sa tong of Kruba Noi. After that, he met Kruba Noi immediately. He mentioned this miralces event to kruba noi, which he then chanted mantra and blow at his head.

Escape from Accident

This accident happen to one of my friend Mr Roy Sim. He was wearing Kruba noi kar sa tong takrut and riding his motorbike along Tuas road( heavy Industrial area and Traffic).

He was riding at a fast speed and did not saw an oil patch in front of the road. His motorbike came across the oil batch which it went out of control and ski along the road. He was then flee out of this bike and fell hard on the middle of the road, rowing a few meters.

At that point of time one car behind him was also driving at a fast speed approaching him, but Miraculously it managed to drive out of the way, barely and nearly avoid knocking him down.

Roy told me that after that, he immediately pick himself up and realised that surprisingly he was not hurt or suffered from any bone fractured despite the bad fall. He did not even went to the hospital for further check up as he was feeling perfectly fine.

He strongly believed that Kruba Noi takrut Kar sar tong had saved his life.

Such is the power of the miraclous Kruba Noi kar sar tong takrut.

For more information of kruba Noi kar sar tong takrut, do check out: http://sg.auctions.yahoo.com/sg/auction/270006585

Do see more of kruba Noi amulets and other range of amulets at: http://www.flickr.com/photos/skybeliever2000

Er ger Fong Special wealth katha (chanting)

Massive , massive, massive number of people had been contacting and emailing me asking me about the chanting or katha (mantra ) for Er ger fong.
My email gotten get flooded soon !!!
To all the great people out there, here's the katha for the Er ger fong.
You can chant it with your Er ger fong amulets , for achieveing best fortune and great wealth everyday!!!

Here it goes:

Jek Sim Ai kiew
Na Mo Tai Sue
Tai Pui Lieng Miang
Jeng Sae Yee Go Hong
Chai Seung Yee Go Hong
Po Sak Sue Oow Gim Ngeng Tai Po
Po Jang Chai Ko
Sue Gao Oow Gae Lai
Gao Oow Gae Lai
Aek Jit Khor Wing Worn Na Mo Metta
GaRuNa Choke Lab Wassana
BaRaMee Phor Poo Chao Yee Go Hong
Prod Pra Tan Ngern Thong
Choke Lab Gaew Hwan Rattana Manee
PraTan Khumm Sap Lam Ka Soo Ruen Ka Noi

(Chant for 3, 5 or 7 times.)
Do remember to chant with deep faith and ask for blessing from Er ger fong. Happy chanting!!!

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(I want Er ger fong katha)
and l will sent you the mp 3 file of this Thai chanting of Er ger fong katha to you.
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Kruba Krisida ,Wat San Phra Chao Dang

Kruba Krisida , Wat San Phra Chao Dang in Lampoo province ,Chiangmai is one of my favourite monk, who is presently living.
Desipte his young age, he is the zhao ar wat (abbot) of the Wat San Phra Chao Dang and is one of the monk who possessed a lot of baramee (power).
I collected most of his amulets because of the limited pieces produced and the effectiveness of his amulets.



My Thai friends relates to me how kruba krisida became well-known in Thailand.

Once there was a Thai man in Chiangmai who opened a street side noodle store in Lampoo province.
Although his hand-made noodle was tasty, surprisingly his business was bad. His business sales was apparently so poor that over a period of few months, he had decided to close down his noodle store.
It happened that oneday kruba krisida had finished his meditation in the forest and on his way back to temple, walked passed his noodle store. The man saw kruba krisida and paid respect to him.

Kruba krisida realised that this man business was bad and at that point of time, he took out a piece of old metal foil and wrote a takrut for him while blessing it on the spot.
He blessed the man, then placed the takrut in his hand and told him to keep this takrut in his noodle store and pray to it with faith.

Following the next day after that, more customer went to his noodle shop. Business had improved.
Few weeks later, his noodles became so popular that even customers had to queue up to buy his noodles. His business bloom to great height. It became so successful that following that, he opened a few more stores in other province to expand his noodle business. Simply unbelievable!

News spread about the success of this man's noodle store so fast, that most people in Chiangmai went to visit kruba krisida in his temple to ask for his blessing.



Phra Kruba Krisida Sumetho origninally lived at Ban Huay Muang, 57 Moo 3, Huay Yab district, ban Thi, Lampoon Province.
His father’s name is Mr. Uthai. Mother’s name is Mrs. Taranun and last name is Aekkunta.

A day before delivering a baby which was on Thursday, the eight day of a new moon, a Buddhist holy day, his mother, before dawn, dreamed of a colorful crystal soaring towards her which she held by her heart. When she woke up she started a little bit to be in labor until the delivery day which was Friday, the 7th of May 1976, the 9th day of a new moon, in the sixth lunar month (as of the southern part) but it was the 8th lunar month (as of the northern part) at 11pm.

The mother gave birth to a son with yellow complexion like the champac. His relative named Mr. Noiyuen Punkub, who was still alive did a midwifery at his own place, as in those days, it was very difficult to find a car to the hospital.
The route was more than 10 km away and due to the rain which started in the north during the beginning of May, caused trouble in getting to the hospital.
On the day kruba krisida was born, it was raining cats and dogs; there was thunder and lighting as well as storm. Moreover there was no electric power in the village, so either the paraffin lamp or candle was lit in the night time.
After his birth, his father gave him a name Krisida, following his mother’s dream of a holding a crystal and the heavy rain by the time he was born.
Miraculously, the rain stopped suddenly after he was born and had already taken a bath with warm water.

He was an easy born child, unlike other babies, he did not cry. Surprisingly, there was clear images of a lotus overlaid a conch on his soleprint, specially those on the right side which can be still be seen until now. That’s why his father named him according to these signs.
Young Krisida grew up to be a diligent, gratitude, smart and fast learning child. He talked like an adult. He talked so modestly that everybody was fond of him.
However, he was brought up very hard because of his ill health. He got sick every year.

During his primary education at Wat Huay Yab school, he began to adore Buddhism as he was persuaded by his grandfather to accompany him to make merit at the temple.
During the period of the Buddhist lent, northern people usually stay overnight at the temple in order to chant and make merit.

The first time he went to the temple with his grandfather, he was sitting in the Buddha Image Hall, looking at the main Buddha Image in a temple which was very gorgeous and smiling at him. He was very delighted and became extremely faithful. Every time he went to the temple, he always took a long look at the main Buddha Image and would like to take an ordination in the glorious creed of Buddhism. Furthermore, during the childhood, he studied herbal as well as other medical subjects from his grandfather who was a local doctor respected by the villagers.
Other nearby villagers also came to him for treatment.

After primary school, he was 13 years old at that time and ordained to be a summer novice at Wat Pa Yang (Sun Phra Chao Dang), Huay Yab, Ban Thi district, Lampoon province on the 1st of April, 1989, at 1.00 pm by Phra Kru Sopon Ratanasarn, the Ban Thi district monastery housemaster, who was a preceptor.
After ordination, he stayed at Wat Huay Yab and learned dharma together with elementary education at Sophon Vidhaya School for one year.

In 1990, he moved to Wat Pa Yang (Sun Phra Chao Dang) in order to study conveniently as he usually had to take a bus. That year, he met and paid respect to Kru Ba Inta Intapunyo, Wat Huay Sai Tai, Huay Yab, Ban Thi District, Lampoon Province on New Year’s day. When he saw Kru Ba, he was un-verbally faithful to him.
As Kru Ba was a senior monk in the district about whose capability he had heard from his grandfather and some villagers, he visited Kru Ba so often to be familiar with him. Kru Ba always loved and cared for him as he was his son. He taught him every thing, focusing on praying, counting beads and settling the respiration. Beside, he started to learn not only Lanna letter but also some other Lanna chanting from Por Noi and Por Nam who were masters at that time.
Anytime he did not understand anything, Kru Ba Inta would always give him clear advice and explanation. That’s why he became extraordinary close to Kru Ba.
In spite of him being a novice at Wat Huay Sai, he usually went back and forth Wat Pa Yang (Sun Phra Chao Dang) as he worked for these 2 temples efficiently.

He continued his education in various subjects and also trained to preach the story of the last great incarnation of the Buddha, especially the chapter of daughter and son (Kumarn) as well as wife (Mutsee) which he preached so beautifully that he became well-known by the time he was only a novice. Therefore, he traveled all over the northern part to give a sermon.
Until he was 20 years old and ready to go into priesthood under the glorious creed of Buddhism with Phra Kru Sophonratanasarn, the district monastery housemaster, as a preceptor. Phra Singkum Kuntigo (died) and Phra Athikarnvilaakkajitto, the Tambon monastery housemaster (left the priesthood) were his masters.
He was ordained at the church of Wat Pa Yang (Sun Phra Chao Dang), Huay Yab, Ban Thi districtm Lampoon province, on 7th May 1996, 1.35 pm.
He also got a Buddhist name as Sumethon by his preceptor of which the meaning was the intellectual. Not long after his ordination, the abbot then had left the priesthood and left all task of the temple to be under his responsibility when he was only 20 years old and also into his 1st year of priesthood.
He was acting as the abbot until he was 25 years old, the 5th year of priesthood, he was appointed to be the abbot until now. He has delivered a sermon since then and developed permanent structures and priest’s house in Wat Pa yang (Sun Phra Chao Dang) and other temples nearby.

He was also asked to preside over the successful construction of several permanent structures for many temples in different districts. Each time he has never given up although the funds of millions baht is needed. He not only develops the morality and Dharma to the public, disregarding castes and classes, but also develops continuously various permanent constructions till now.

Kruba Krisida 's amulets

(Sold out)
(Kruba Krisida Phra Pu Ta Zao Kua)

This amulet features the buddha sitting on a naga dragon.
Kruba mentioned to me that this amulet is best for increasing luck and fetching wealth
as the buddha (phra pu ta zao kua) fetched good luck and wealth
where else the Naga ate away all the bad luck.
Made of old nawa material.
Seeing is believing!
Do see more information of this Kruba Krisida Phra Pu Ta Zao Kua at:
(Sold out)

(Kruba krisida special luck and wealth takrut)

(Kruba Krisida handwritten the gold takrut) (Sold out)

This is a handwritten takrut by kruba krisida for increasing luck and wealth, I took this picture in his temple while he was blessing and writing the takrut with special yantra.

See more information of this special takrut at: (Sold out)

Also see kruba krisida other batch Phra prom amulet (4 face buddha) at: (Sold out)

and his special self made locket at: http://www.flickr.com/photos/skybeliever2000/2129646943/

see my whole range of amulets at : http://www.flickr.com/photos/skybeliever2000

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Gratitude is a rare Virtue

Gratitue is a rare virtue

The Buddha considered gratitude to be a great virtue. Yes, it is true that this virtue is rare in many society. You cannot always expect other people to be grateful to you for what you have done.

People are inclined to be forgetful especially when it comes to remembering past favours. If people fail to show gratitude, you have to learn to accept them as such - only then can you avoid disappointment. You can be happy regardless of wether people are grateful for your kindness and help; you need only think and feel satisfied that you have done your noble duty as human being to your fellow man.

Compare not with Others

You can rid yourself of unnecssary worry and trouble simply by not comparing yourself with others. As long as you regard others as your equal, superior or inferior , you will have intolerance and restlessness. If you do not adopt such an attitude, there is nothing for you to worry about.
If you think you are higher then others, you may become proud.
If you think you are second to none, others may descend on you.
If you think you are inferior, you may lose your own self- confidence.

For most people, it is very difficult to subdue their pride. It is advisable to learn how to reduce one's pride. If you are able to sacrifice your pride, then you can find your inner peace. You can harmonise yourself with others so as to experience peace and happiness.
Which is more important - to maintain your pride or peace of mind?

Try to realise that equality, inferiority, and superiority are all changing relative states.
You may be poor now but at another point of time you may be rich.
Today you may be ignorant, later however you can become wise.
Today you may be sick and unhappy but given time you will probably be healthy again.
However, there are many intangible human qualities which are regarded as mankind's heritage - human rights, human dignity, human status etc. Others have no right to deprive you of them.
( If you are good to yourself, you are good to others. If you are good to others, you are good to yourself)

Enjoy reading my blog???
We both know that you do.
Subscribe Today to my Blog.
For the latest news, Thailand amulets, magical ritual and inspirational tips, please type your email at the left hand side of my blog and click the button( get email update)
Subscribe to my blog now and you will receive a free mystery bonous gift sent to your email.
Join the Elite List, Go for it!!!

Important: I obviously never sell, rent or give your email to any third party. I respect your privacy and your complete confidentiality is guarantee. Beside I am too busy visiting temples and great monks. :)

The story of Sivali Thera

Story of Sivali Thera

At the time of the Buddha Gotama there reigned a righteous King and Queen named Koliya and Suppavasa. After some time Queen Suppavasa conceived a child. The unborn child brought great fortune to the kingdom. Not only did the queen receive many gifts from friends and relatives, the whole kingdom became prosperous. Crops grew in abundance and everyone was well-fed and healthy.

The queen grew heavy with child but when the natural time for the birth arrived, she failed to deliver the baby. She grew uneasy as time passed by with still no signs of the birth, and asked the King to invite the Buddha and His retinue of monks for a meal. After the meal the Buddha blessed the queen by saying:

"May Suppavasa, daughter of the Koliya clan,Be happy and healthy and give birth to a healthy son."

After the Buddha left, the queen gave birth to a beautiful, healthy son. As a mark of respect for the Buddha, who had eased the queen’s heavy burden with His blessings, invited the Buddha and his retinue to receive alms at the palace for seven days. They named the prince Sivali, as from the time of his conception; the people’s hardships were alleviated through an abundance of rich crops.

One day when Shariputra was on his alms round he visited the prince and informed him of the suffering that he and his mother had undergone because of the delayed pregnancy. Shariputra then went on to explain to the prince the unwholesome action that his mother and he had performed and the resulting effects of their actions.

In a previous birth Sivali had been born as the King of Benares and had waged war on a neighboring kingdom. He had surrounded the kingdom and told the citizens to surrender or fight back. When they refused to surrender, in collaboration with his consort, his present mother, he had decided to surround the city and hold them hostage until they did so. The citizens, who did not want to fight back or live under the rule of such a king, had not surrendered. As a result, they had suffered greatly without food for a very long period. Many of the sick and the elderly had died but the arrogant king and his queen had not given in. Many months later the King had withdrawn his troops and released his hostages but he had paid dearly for the suffering he had caused. At death he was reborn in Avichi hell. The delayed pregnancy and the suffering he and his mother had undergone resulting from the delay were the residual effects of this action.

After illustrating the Noble Truth of suffering, Shariputra asked the prince if he would like to join the Noble Order so that he could seek the path to end all suffering. The prince was overjoyed at this invitation and agreed to join the order with his mother’s permission.

The queen, who was a devoted follower of the Buddha, agreed. She escorted Prince Sivali in procession to the monastery to be ordained. On the day of ordination when they shave his hair, Shariputra advised Sivali to meditate on the impurities of the body. Sivali, who was spiritually advanced resulting from previous wholesome actions, focused his mind as instructed. Before the completion of the shaving of his hair, Sivali attained the supreme wisdom of Nibbána.


The monks soon noticed a strange phenomenon when they were with Sivali as Sivali always seemed to have an abundance of rich, fragrant food and the other requisites (robes, shelter and medicine). Monks who were with him also had the opportunity to share in the bounty. Wherever Sivali went, people flocked around to prepare food for him. Donors offered Sivali with all the requisites of a monk every time he went on his alms round.

Therefore, it was that wherever Sivali traveled both people and devas supported him. He and his retinue of 500 monks were in an uninhabited forest for seven days, but they were not short of food. The Devas made sure that they fulfill all his requirements. Similarly, when Sivali was traveling through the desert he was well provided with requisites.
The Buddha, seeing that Sivali was fulfilling a previous aspiration in His reign, declared that he was foremost among the monks in obtaining requisites. He also instructed monks who were traveling on long, tedious journeys through uninhabited terrain be accompanied by Sivali, as with him by their side they would be ensured of the requisites.

In fact, on one occasion when the Buddha and His retinue of 30,000 monks were traveling to visit the monk Khadhiravaniya Revata (Shariputra’s younger brother) they had to cross an uninhabited forest. Ánanda, fearing that they would not be able to obtain food in the jungle for such a large number of monks, questioned the Buddha about the logistics of the journey.
The Buddha assured Ánanda that they had nothing to worry about as Sivali was with them. With Sivali present, there would be no shortage of food because even the Devas reveled in taking care of his requirements. That's true,all gods and unseen creatures in the jungle gathered to pay respect to Sivali and brought a great deal of food for all .

Sivali is worshiped by Thai people as the greatest fortune-fetching monk. Sivali was an important disciple of Lord Buddha. He was praised by the Lord as the most miraculous monk for fortune. Some say that Thai Bhikkhu’s pay reverence to Sivali Thera that brought prosperity to Thailand, a Theravada Buddhist country. Sivali thera was also known as the deity who brought in good luck and wealth in abundance.

kruba Noi 's Pra Sivali amulets (inserted real 24k gold takrut)

(kruba Noi Pra Sivali amulet, front)

(kruba Noi Pra Sivali amulet, back)

This is a unqiue Pra Sivali amulet made and blessed by kruba noi from wat si dong moon. He has specially handwriiten a real 24k gold takrut and inserted it below the amulet. Kruba Noi mentioned that this amulet is good for increasing good luck and attracting wealth in abundance.

I was told by the Thai people that this Pra Sivali amulet was only limited produced during the special major ceremony in Wat si dong moon.

Do check out more information about this Kruba noi Pra Sivali amulet at: http://sg.auctions.yahoo.com/sg/auction/255505561

Check out the other range of good amulets at: http://www.flickr.com/photos/skybeliever2000

Lp Up Wat Tongsai

Recently, I went to visit Luang phor Up of Wat Tongsai, Nakornpathom province.

Lp Up is famous for making one particlar type of amulet call Nangpim, also known as Pim pa.
Due to the great experiences and effective results of the Nangpim amulets, I was strongly recommended by many Thai people to visit this monk at Nakornpathom.




When l reached his temple, Lp Up was busy chanting and blessing Thai people who went to visit him. I went to the counter and chow his nangpim amulets and other amulets.
As has been said by many people, his nangpim amulet is indeed unqiue and nevertheless fascinating.
According to the Thai people, this mae nangpim was considered to be a mountain god.
After he finish blessing the Thai people, l passed him all the amulets which I chow from the counter and specially requested him to add extra yantra on the nangpim amulets.
He used his gold marker, chanted a very unique mantra while writing extra yantra on the nangpim amulet, pieces by pieces.

Lp Up told me:" This nangpim amulet can be used for many purposes, even to the extend for curing sickness. You have to chant the katha for the nangpim and rub white liquor on the nangpim to feed her ,then make your wish and pray for nangpim to help you."
Indeed, with that in mind, I got more curious and interested in this nangpim amulet.
After finished toking to Lp Up, I pay my respect and left the temple shortly.

Lp Up Biography



LP Up or PhraAThiGan Gasem KemMaJaRo was born in 12 August B.E.2464.

LP Up was ordained at the age of 20 years at Wat TungNoi. After LP had lived at Wat TongSai for 9 years. Next, LP had Tudong and lived at Wat WangChado for 2 years. Until B.E.2508 LP Up came back to Wat TongSai again.LP was interested in studying magical knowledge since LP was a layman.

LP had learned with LP Noi of Wat Thammasala and traveled to learned Thai herb knowledge with many famous guru monks. LP is very expertise about Thai herb medicine so much. The famous Visha of LP is “ChaeNamMon(holy water)”.
Every day, many people travel LP to wait for cure from any disease.
The famous amulet of LP Up is “Takrut GanNgoo” and “NangPim amulet”.

Lp Up 's amulets


(Lp Up special attraction patyant)

Lp Up mentioned that he made this patyant 8 years ago.
Interesting patyant featuring many kama sutra position and the original temple stamp.
Good for metta and attraction.
This patyant is for display only and not available for sales.


(Lp Up Mae Pim Pa Roon Pong Prai GuMan, front)


(Lp Up Mae Pim Pa Roon Pong Prai GuMan, back)

This nangpim (Pim pa) is specially made by Lp Up with added gold yantra behind.
More information of this Lp Up Mae Pim Pa Roon Pong Prai GuMan at: (Sold out)


(Lp Up Mae Pim Pa Roon with yin tong, front)


(Lp Up Mae Pim Pa Roon with yin tong, back)

This is special nang pim (pim pa) made by lp up, the interesting feature of this amulet is the upside down yintong feature behind the amulet. This amulet also include some special herbs material inserted inside the amulet. Lp Up also specially added yantra on the back and front of this amulet.

see more information of this Lp Up Mae Pim Pa Roon with yin tong at: (Sold out)

(Lp Up Mae Pim Pa Roon gold plate)

More information of this Lp Up Mae Pim Pa Roon gold plate at: (Sold out)